just by watching the greek news...
won't even think apologizing because actually have been very VERY kind
and because the news continue ...so does my feeling to listen to LOUD music
(not as kind,but who gives a flying fart?!)
only the good die young...
Виктор Цой / Victor Tsoy
С.Бодров /Sergei Bodrov
Tony Hancock
and many many more...
flower spotting
grows in almost no sun (at least not for now),cold and wet area...have no idea how it will look but it changes everyday.
20/03
21/03
22/03
23/03
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| 17/04 |
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| 17/04 |
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| All is full of love |
whilst digging
One distinctively Athenian democratic practice that aroused the special ire of the system's critics was the practice of ostracism - from the Greek word for potsherd. In this reverse election to decide which leading politician should be exiled for ten years, voters scratched or painted the name of their preferred candidate on a piece of broken pottery. At least 6,000 citizens had to 'vote' for an ostracism to be valid, and all the biggest political fish risked being fried in this ceremonious way. For almost 100 years ostracism fulfilled its function of aborting serious civil unrest or even civil war. At the end of the fifth century it was replaced by a legal procedure administered by the jurors of the people's courts. Power to the people, all the people, especially the poor majority, remained the guiding principle of Athenian democracy.
History Repeating...
In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense – not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavorable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay.
— Peter Kropotkin, Mutual Aid: A Factor of Evolution (1902), Conclusion.
- Πρέπει να αναγνωρίσουμε και να διακηρύξουμε δυνατά ότι ο καθένας, οποιοσδήποτε κι αν ήταν ο βαθμός του στην παλιά κοινωνία, ισχυρός ή αδύνατος, ικανός ή ανίκανος, έχει πριν απ’ όλα ΤΟ ΔΙΚΑΙΩΜΑ ΝΑ ΖΗΣΕΙ. Ότι η κοινωνία είναι υποχρεωμένη να μοιράσει μεταξύ όλων, χωρίς εξαίρεση, τα μέσα της επιβίωσης που έχει στη διάθεσή της. Πρέπει να το αναγνωρίσουμε αυτό, να το διακηρύξουμε μεγαλόφωνα και να ενεργήσουμε προς αυτή τη κατεύθυνση.
Το «δικαίωμα στην ευημερία» σημαίνει τη δυνατότητα να ζήσεις σαν άνθρωπος και να φέρεις παιδιά που θα είναι μέλη μιας κοινωνίας καλύτερης απ’ τη δικιά μας, ενώ το «δικαίωμα στην εργασία» σημαίνει μόνο το δικαίωμα να είσαι πάντα μισθωτός σκλάβος, ένας δουλευτής, κυβερνώμενος και εκμεταλλευόμενος από τη μελλοντική μεσαία τάξη. Το δικαίωμα στην ευημερία είναι η Κοινωνική Επανάσταση, το δικαίωμα στην εργασία δεν σημαίνει τίποτα παραπάνω από το δέσιμο στον τροχό της εμπορευματικής κοινωνίας.
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